Spotlight on CLAL 
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Same Sex Marriage: Exploring the Resources of Religious Traditions 
    By Judy Epstein, Director of Public Affairs
	
	This spring, Emory University’s Center for the Interdisciplinary Study of 
	Religion held a three-day conference examining the contemporary changes and 
	challenges in marriage, sex, family, and the role of religion. Supported by 
	The Pew Charitable Trusts, the event brought together close to 700 scholars 
	and participants for a series of lectures, panel discussions, and 
	conversations on such topics as covenant and same sex marriage, in vitro 
	fertilization, contraception, adoption, abortion, rising rates of divorce, 
	and single unwed mothers. As part of the program, smaller working groups 
	convened to address specific topics. One such topic, “same-sex marriage and 
	the resources of religious traditions,” generated lively discussion. 
	Participating from CLAL was Rabbi Steve Greenberg, Senior Teaching Fellow.
	
	
	Debate ensued on whether marriage itself was desirable or appropriate for 
	same sex couples. Participants explored what materials might be used to 
	generate new forms of commitment ceremonies to sanctify partnerships; how 
	religion can be helpful in this area; and what role religion can play when 
	considering marriage, sex, and family.
	
	“As a group, what we saw was that conventional marriage tended to impose a 
	single form of relationship and demanded a high level of conformism,” said 
	Rabbi Greenberg. “All the social, economic, and legal benefits of marriage 
	are narrowly conferred upon a single form of human solidarity.”
	
	He continued, “In the religious traditions however, marriage is only one 
	among a number of forms that significant relationships took. Daniel Boyarin, 
	for example, suggests that in talmudic culture, chevruta (study 
	partners), and the student-teacher relationships were powerful life long 
	relationships respected and sustained by the community. For all sorts of 
	covenanted ties other than marriage, we have no comparable frame today.” 
	
	The group talked about the many sorts of ways to honor, rather than confine, 
	a variety of relationships through the use of traditional resources. The aim 
	of the group was to explore ways to be creative in using religious materials 
	in ways to sanctify, celebrate, and acknowledge all sorts of precious human 
	bonds.
	
	“Contractual unions existed in ancient times,” Rabbi Greenberg said. 
	“Marriage, as it is constructed in ancient times, is not egalitarian. 
	However, there were other sorts of formal ways for people to become mutually 
	obligated to each other. Perhaps we can recover the notion of economic 
	partnerships, described in the Talmud and used throughout the medieval 
	period in a more expansive way. The mutuality, central in such contracts, 
	could frame the loving union between two people more democratically and 
	broadly than conventional marriage.” 
	
	Working groups brought their findings to the larger conference for 
	dissemination. As a central theme, it was agreed that families must continue 
	to adapt, and that family as an institution must adjust to the changes of 
	contemporary life. Moreover, religion can be a tremendous resource in the 
	process, as families shift with the prevailing cultural climate.
	
 
	
     
 
    
    
 
    
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