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    Spotlight on CLAL 
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	SPIRITUALITY VS PSYCHOANALYSIS: CAN THEY  
	CO-EXIST?
		
	What is the relationship 
	between faith and analysis? Does religion have a place in therapy? Is there 
	a way for the two practices to enhance rather than negate each other?  
	 
	To address these questions, a provocative roundtable was held, sponsored by
	Psychoanalytic Perspectives: A Journal of Integration and Innovation 
	and co-sponsored by CLAL-The National Jewish Center for Learning and 
	Leadership, bringing together a group of esteemed psychoanalysts with a 
	strong religious commitment. While traditionally religion and psychoanalysis 
	have been at odds, new appreciation for how the two realms can better 
	interact has grown, with analysts from many perspectives reconsidering the 
	role spirituality plays in mental health.  
	 
	“Historically, psychoanalysis has viewed religion with suspicion—labeling it 
	infantile and primitive, even if sometimes useful,” said CLAL Director Rabbi 
	Tsvi Blanchard, a Ph.D. psychologist, Orthodox rabbi, and roundtable 
	participant, who has grappled with these issues in his own training and 
	practice. “But there is an acknowledgment that science alone cannot fully 
	explain the human condition, particularly in people’s search for meaning and 
	purpose. In the last decade, both realms have begun to form a mutual respect 
	by seeing the value of what the other brings.” 
	 
	The dialogue, moderated by CLAL President Rabbi Irwin Kula and 
	Psychoanalytic Perspectives co-editor Amanda Hirsch Geffner, presented 
	panelists from a wide range of religious/spiritual traditions, including 
	Jeremy Safran, Ph. D., (Buddhist); Therese Ragen, Ph.D., (Catholic); and 
	Marie Hoffman, Ph. D. (Christian). Participants considered how their own 
	spiritual devotion informed their ability as analysts and assisted them in 
	appreciating their patients’ issues. Many found that their religious 
	practice allowed them to be more compassionate in their professional lives, 
	and that their ability to help patients’ cope improved when they could 
	integrate the spiritual and psychoanalytic orientations.  
	 
	“If you believe that people are made in God’s image, then you will have 
	enormous faith in the creative potential of the patients you treat,” said 
	Rabbi Blanchard. “This boundary crossing is very much in keeping with CLAL’s 
	work. We build connections, creating new ground for possibility.”  
	 
	Participants agreed that more conversation was needed to discover next 
	steps, but that looking at these two spheres in new ways could only enhance 
	the therapeutic approach.  
	 
	Highlights of spirituality roundtable were featured in the Fall/Winter 2006 
	(released in 2007) issue of Psychoanalytic Perspectives: A Journal of 
	Integration and Innovation, available through the National Institute for 
	the Psychotherapies. 
	 
	 
	 
	     
       
     
       
     
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