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    Jewish Public Forum Seminar:
    What Is Religion For?
    November 19, 2001 
    Pre-Seminar
    Response to the Question:
    What Is Religion For?
     
    By Richard Lipton 
    What is religion for? Religion is for
    helping with that most challenging of tasks, being a human being.  It is for helping us develop meaningful
    relationships on multiple levels: with ourselves, with our families and communities, with
    the broader world, with G-d. Using relationships as a framework the following questions
    come to mind: 
    Self
    to self: What is my place in the world? What tradition of wisdom can I use to
    comprehend the incomprehensible? What do I believe (or what stories do I tell myself)
    about who I am, where I came from and what is expected of me? Are there ways to make my
    ordinary, sometimes incomprehensible life more meaningful? Can I ever feel that the world
    was made for me, that I was made in G-ds image and simultaneously know and feel okay
    about being dust and ashes? I have known gratitude and joy but gratitude and sorrow elude
    me.  Can I find permanence in the impermanent
    cold? What will sustain me in my trials and in my joys?  
    Self to Family and Immediate Community: What are the core values, beliefs,
    history, traditions and practices (rituals) that we share? How can we come together to
    create meaning, to make sacred time and sacred space? How do we retain our individual
    identities in the context of communities that share some but not all of the same values?
    How can we take the tradition of our faith(s) and own it, use it, transform it, imbue it
    with meanings that are sometimes highly personal and sometimes shared and sometimes, when
    we are very lucky, both at the same time? How can we be the grandparents, parents,
    brothers, sisters, children, grandchildren and friends that we would want to be? How can
    we define those aspirations in a changing and uncertain world? What do I tell my children
    about their safety, about the threats to their safety? How do I help my children become
    themselves while simultaneously giving the opportunity to benefit from what I know and
    believe? How can we build ethical, pluralistic communities that embrace diversity without
    fear? How do we define them and us? 
    Self
    to Broader Community: Who is the other and how can I understand them? What
    if there are no thems in G-ds eyes? What if it is just us and we are all
    G-ds children following different paths to a common homeland? What does it mean to
    be bound together by the human experience? How can I understand and deal with someone (or
    a group) who hates me and wants to destroy me, sometimes for several reasons? ( I am an
    American; I am a Jew, etc.). How can we protect our families and ourselves when they need
    protecting without becoming xenophobic and closing ourselves of to the width and breadth
    of human experience? 
    Self
    to G-d: What does G-d want from me as an individual, from my community and from my
    people (across the generations)? In what way are we created in G-ds image? Do I pray
    for G-d or for myself? Why did G-d create the universe? Can you answer? Yes, I can.
    What would be the answer then? Should I pray using someone elses words or my
    own? How can we reconcile the High Holiday story with free will and moral responsibility
    (even if the Book of Life is just a metaphor)? 
    Community
    to Community: How do we create a world where differences are not threats and diversity
    is celebrated? How do we understand and prevent the harm done in the name of religion?
    What are the boundaries between faith and fanaticism?
     
    
    
     
 
 
    
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