Faith, Women And Philanthropy: An Opportunity
    By Donna M. Rosenthal 
 
    (This talk was presented at the 
    National Conversation on Faith, Women and Philanthropy, San Francisco, CA on 
    December 6, 2005.)
    
    Faith, women and philanthropy – 
    looking at how they can come together to address the needs of women and 
    children in need - is critical. To even use these three words – faith, women 
    and philanthropy – in the same sentence, indicates that we are living in 
    unprecedented times and have been given a tremendous opportunity.  There are 
    always barriers to everything we do, but how we perceive the challenge – 
    positively, not negatively – I believe, is the key.    
    Jews believe that all human beings are created in the 
    image of God.  They have infinite value, equality and uniqueness.  If we are 
    to make this a reality, to infinitely value each person, then we must 
    address the conditions of poverty, illness, hunger and hatred that exist in 
    society.  Jews also believe that to work to repair the world, tikkun olam, 
    - in other words to make a world in which every human being feels as if they 
    are an image of God - we must join together and act as a role model for 
    others. Tzedakah, social justice brought about through philanthropy, 
    is a basic tenet of Judaism. 
    We all bring different perspectives to the table today. 
    We are truly women of diversity. Some of us are academics, some of us are 
    religious leaders from a wide range of faiths, some of us are human service 
    professionals, and others of us are philanthropists.  Some of us are 
    considered more traditional and some of us are more liberal. But diversity 
    can and should be a great strength, not a barrier. The barrier is inside 
    each of us because we expect agreement and sameness.  The agreements are 
    there, but you have to look deeper to find them, and I don’t believe that 
    you find them by minimizing the very real differences and disagreements that 
    exist in this room. Those differences can become sources of creativity and 
    insight when we honestly acknowledge them by maximizing the places where we 
    actually are all the same – in the love and concern about and empowerment of 
    women and children.  Doing this will help us find new ways to address the 
    complex problems of our society, new ways to act together, and new areas of 
    commonality that we don’t yet see.
    So, if we are in the room because we care about the 
    same things, and want to find ways to work together, it is important that we 
    learn to listen and respect one another, understanding that while we may 
    disagree with one another strongly in some areas, and we do, there are 
    truths and values in each of our beliefs that we can all benefit from and 
    use as a framework to address the problems and empowerment of women and 
    children with which we are all concerned.
    Today there is much discussion about faith-based social 
    and health services.  It always sounds like it is a new phenomenon. But from 
    the 19th century we have had faith-based human service 
    institutions in this country.  As time evolved, these organizations became 
    pluralist, serving a more diverse population.  But we must not lose sight of 
    the fact that their purpose and charters all stemmed from their religious 
    origins.  Caring for the poor and those in need, helping to repair the 
    world, was and remains their mission.
    And it has been women who have been in the forefront of 
    this work…Women across all faiths who have been renowned for their work in 
    this field…Women who have led the way…Women who have made a difference…Women 
    who have dedicated their lives to helping others.  
    Now we are at an important crossroads.  The problems of 
    women and children throughout our country and the world are crying out for 
    our help.   We, women who empowered women to have equal rights in so many 
    areas, have neglected to galvanize and organize to improve the lives of 
    women and children in need.
     I hope we will not be silent.  What if we harnessed 
    the stories of all the people who want to help and empower others, and made 
    philanthropy for women and girls so attractive and inviting that everyone 
    wants to join in?    
    Narrative leadership is critical to our success.  We 
    learn from our individual stories.  And we have important stories to tell - 
    about our work from a women’s perspective, from religious perspectives, from 
    the perspective of the people we are helping.  We must tell our stories 
    collectively and individually. 
    I will tell you a brief story.  When I was the 
    Executive Director of the National Down Syndrome Society, we held a large 
    international conference.  People came from 47 countries.  On the eve of the 
    conference there was an electrical problem, and all the exhibits, which had 
    been very carefully arranged, were taken down and then reset.  The next day, 
    I came in to find that the Jewish Orthodox Adoption Agency run by a man in a 
    black hat and a woman wearing a wig, and the Kuwaiti Down Syndrome 
    Association run by a man in a burnoose and a women wearing a head scarf, 
    were side by side.  It was too late to change their positions.  And what 
    happened.  They became friends, giving advice to each other, and exchanging 
    addresses and telephone numbers.
     If the cause is important, touching what is most human 
    about us - our shared vulnerability - it is amazing, I learned, how many 
    barriers fall.  
    That is why I believe that it is critical to provide 
    the opportunities for women to come together from different faiths and 
    backgrounds. We have to take responsibility for the traditions that we 
    cherish, respect others’ beliefs, and contribute to a more just world. It is 
    important that we build community and help people take the strengths of 
    individualism into communal participation.  One does not negate the other.
    We will not all carry out our programs in the same 
    way.  In fact, we will undoubtedly carry out our programs in very different 
    ways.  However, we can learn from one another, and we can respect one 
    another’s methodologies, and we can encourage and support one another. We 
    can begin to understand more about each other and focus on the task at hand, 
    rather than focus on our differences and our dislikes about one another as 
    women from different faiths, or even different women within our faiths.  
    
    We women, Jewish, Christian, Muslim, Buddhist, Hindu, 
    secular etc. etc. can be the leaders once again, and work together toward 
    our common goals.  There will always be among us some who will push the 
    envelope for change more than others.  There will always be among us some 
    who will urge us to be traditional.  But hopefully there will be consensus 
    that we are working together to help improve the lives of women and 
    children.
    One question before us:  How can we get others to join 
    us? Of course we can reach out to women in their religious institutions.  
    But, I believe that we also need to reach out in new ways to women who may 
    not be active in their religious institutions, who are “disconnected”.   We 
    need to understand that for people who say they are secular, who describe 
    themselves as feminists, many still have roots in their religion.  They 
    score out proud to be Jewish, Christian, Muslim, Hindu, Buddhist, even 
    though they may not consider themselves religious.  But they do not make the 
    linkages between their faith and their daily lives.  Frankly, I never saw 
    the linkage between my work and my Judaism until I came to CLAL. Although 
    Judaism and its basic tenets have informed my work, no one had made that 
    connection for me before. 
    We can be helpful in making that linkage for women, and 
    starting them on their journey. It may not be a traditional journey, but it 
    will be a compelling one.  Engaging women in helping other women through a 
    concerted effort on all fronts – religious, feminist and philanthropic – can 
    galvanize them to help in a very meaningful and compelling effort.  The 
    undertaking must be realistic, motivating and effective.  It must make a 
    difference. 
     In summary, to succeed, I believe, we have to accept, 
    even celebrate, that we are different, and with that awareness work together 
    in a network, encouraging one another, inspiring one another, helping each 
    other to recognize needs and support the programs addressing those needs.  
    We do not have to stand by ourselves and we do not have to do it the same 
    way.  
    But we do need to join together, bringing all the 
    strengths and components that make us who we are in this room, recognizing 
    that if we stand up and speak on behalf of women and girls who are in need, 
    they will have champions in the world today.  
    Let’s respect our differences, put aside our 
    disagreements and work together to repair the world, advance life and become 
    a role model for others to follow.   Let us bring our collective religious, 
    feminist, and philanthropic wisdom and inspiration, yes inspiration, to the 
    public square on an issue of critical importance and urgency – the needs and 
    empowerment of women and children throughout the world.
     
    
    For more information about Donna Rosenthal, click here. 
     
     
    
     
    
 
    
 
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