Community and Society ArchiveWelcome to Community and Society where you will find the latest thoughts and reflections by CLAL faculty and associates on the changing nature of community and society in America today. What are the challenges and opportunities these changes represent for the Jewish people in America at the dawn of a new century? To access the Community and Society Archive, click here.
 
 "The Future of Social Change," a seminar of CLALs Jewish Public Forum held May 20-21, 2002 in New York City, brought together a dozen leaders in social advocacy, philanthropy and the arts. eCLAL is publishing a series of articles based on participants contributions to the seminar. To view other essays from "The Future of Social Change" seminar, click here. This seminar was part of Exploring the Jewish Futures: A Multidimensional Project On the Future of Religion,Ethnicity and Civic Engagement. For more information about the project, click here. Josh Mailman participated in "The Future of Social Change" seminar. He is the managing director and cofounder of the Ruben and Elisabeth Rausing Trust (U.K.), an endowed foundation, making approximately 10 million pounds in grants annually in the areas of human rights, environmental justice and sustainability, and economic justice, with a strong focus on the rights of Women and Minorities. Josh is a cofounder and shareholder in Grameen Telecom, the largest cellular operator in South Asia and the only one co-owned by an organization that represents the interests of the poor. He was also a founding shareholder in Stoneyfield Farms, the Utne Reader, and numerous other social ventures. He currently serves on the boards of the following groups: Human Rights Watch, Sierra Madre Alliance, Afropop Worldwide, Business for Social Responsibility, Witness.org, the soon to be launched Fund for Global Human Rights. He is currently working in the following areas: Global Toxics Awareness and Cleanup, Land Demarcation for Indigenous Communities, and issues related to Fair Trade and Social Enterprise Investing.
 Highly Leveraged Social
    Change
    By Josh Mailman
      IntroductionArchimedes
    is popularly reputed to have said that if he had a lever long enough and a place to stand,
    he could move the world. The idea of finding the right lever and a place to stand so that
    we, as activists for positive social change, can have the maximum impact is the central
    theme of this essay. I will examine three trends that social activists can exploit, if we
    are prepared to cross some of the boundaries that we ourselves have created out of
    fear or anger that may prevent us from being as effective as we could be. I strongly
    believe that we can exploit some of the concentrations of wealth and power in our current
    economic system to leverage positive social change. My first
    theme is the potential role of business in creating a more ethical form of globalization.
    Business is such a driving force in our global system that if one wants to think
    creatively about the future of social change from a macro-perspective, it is necessary to
    consider how business itself could become a vehicle for social change, rather than viewing
    it as the primary offender. Indeed, given the power of business today, and the scale of
    resources that it can generate and to which it has access, business can play a unique and
    powerful role as a catalyst for positive social change. I believe that business can be a
    lever that moves the world in a positive direction. My second theme is asynchronous
    philanthropy, the use of limited philanthropic funds to leverage the tremendous
    resources of commercial organizations, governments and international bodies. Finally, I
    will briefly look at the role of the wild card, the single person of
    tremendous influence who can act on his or her own to be a catalyst for great social
    change. My own activities in this area have
    been quite varied. I was involved in the creation of the Social Venture Network and
    Business for Social Responsibility, two organizations that convene business people and
    others to think about how business can support efforts to build a more just and
    sustainable world. I have also been quite active as a
    philanthropist since inheriting money in my 20s from my late father, Joseph Mailman,
    who tried early on to teach me humility through his example of simplicity and generosity
    and through his level of commitment to giving in the Jewish community and beyond. In my
    late 20s, I was instrumental in starting the Threshold Foundation and helped inspire
    the Network for Social Change in the U.K. These foundations have together given away
    perhaps $40 million to grassroots groups internationally. Moreover, they have served as a
    catalyst for a generation of individuals who came from wealthy backgrounds and shared an
    interest in social change.   Globalization of Corporate AccountabilityThe growth
    of the American consumer movement in the last 40 years is a justified source of pride to
    the people who created it. But this sense of pride has to be tempered by the realization
    that the worst excesses of multinational actors, American or otherwise, have far from
    disappeared. Many of them have simply gone underground, into countries that have no
    functioning legal systems with the ability to regularly and severely punish corporate
    behavior that brings about the loss of life or health. One example is the theft by private
    interests of public assets, as documented by the former chief economist of the world bank
    Joseph Stiglitz, now a Nobel Prize winner. Other examples might include the global toxics
    trade, as documented in this country by Bill Moyers in Toxic Deception, in February
    2002. This documentary showed that a whole industry was found to be lying and concealing
    information for 30 years that was directly affecting the lives of hundreds of thousands,
    if not millions of people. It is shocking to me that we as a society have accepted
    standards of business and corporate behavior that reflect an appalling level of ethical
    conduct. Yet,
    globalization has tremendous potential to move business to become a force for positive
    social change. Today we are seeing the globalization of corporate accountability along
    with the spread of international social change movements which involve local groups
    organizing against the dumping of toxic materials, dams, the destruction of forests for
    commercial purposes, and for human rights and worker rights, among others. Two of the
    most positive developments are: the increased use of US courts to hear cases involving the
    actions of multinational corporations in developing countries; and, the growth of
    worldwide monitoring of corporate actions by Western NGOs. There are currently at least
    three Alien Tort Claim Act lawsuits involving multinationals which were brought by
    activist legal players like EarthJustice, Earthrights and the International Center for
    Constitutional Rights. These suits raise the possibility that a non U.S. based
    multinational can be held liable for major damages in U.S. courts under a law that is
    about 200 years old. The claims which range from slave labor in Myanmar, to massive
    oil spills and public health devastation in the Amazon, to the complicity of Shell in the
    murder of Ogoni activists in Nigeria if successful, will begin to create the
    possibility of a new global standard. This would suggest that it is becoming less possible
    to get away with murder, wherever it is committed. This
    aspect of corporate accountability work is critical. It will create deterrents on the
    international front similar to those that have been created within the United States by
    the damages that companies like Shoneys, I.H.O.P., Texaco and the cigarette
    companies have been forced to pay for their racism, sexism and deceptive marketing and
    cover-ups. Without the ability to inflict real monetary pain, it will be much more
    difficult to change things. Another
    aspect that is beginning to be addressed is the independent monitoring of working
    conditions in factories in the developing world. This work is currently being done by a
    relatively small group, albeit one with a multi-million dollar budget, called Verité.
    Many companies who hire them do so because they have become sensitive to their
    responsibility to have ethical suppliers and to avoid slave labor conditions in their
    factories. Verité is also being supported by the largest pension fund in America. The
    funds members are interested not only in their own welfare, but also in that of the
    working people who are making the products overseas that are being purchased by the
    companies in which their pension fund is investing. A more
    pro-active response to the globalization of corporate accountability and social change
    movements is the growing group of public-private partnerships that address social and
    environmental issues in a cooperative fashion. These were begun by the Rainforest Alliance
    in their Smartwood program, which became a model for what has become a major global
    initiative called the Forest Stewardship Council. This has global industry involvement in
    sustainable forestry, which is a holistic concept that refers not only to trees, but to
    the people and communities that depend on the forests as well. Public-private partnerships
    have played a critical role in advancing similar standards for Eco-O.K. coffee and
    bananas. We can also now see the emergence of a Marine Stewardship Council, that will
    perhaps begin to have a similar impact on the global seafood market by getting major
    chains like Wholefoods to agree to sell only ecologically farmed salmon. Beyond
    these partnerships, we are also starting to see a conversation about the idea of
    Fair Trade. This idea emerged in Europe and has come to America through
    Transfair, a coffee and tea labeling organization. It is now moving to increase the number
    of major retailers who are willing and interested in having a label and paying ten cents a
    pound, to make just a cup into a just cup. They are willing to do
    so perhaps because they want to demonstrate to their present and future customers that
    understand that consumers are becoming more concerned with ethical issues. So now we have
    programs organized by non-profit intermediaries to create ethical standards for coffee,
    wood, seafood, factory farming and sweatshops at home and abroad, among others. Along with
    the emerging shareholder activism movement which seeks to change corporate policies by
    mobilizing shareholders, these developments indicate the beginning, perhaps inchoate, of a
    concerted interest in ethical globalization. This term was introduced to me by
    David Green, the executive director of Project Impact which aims to bring low-cost health products to people in the developing world (see below).
    And we have a few companies that will serve as the vanguard and who may give us some idea
    of what it will look like. Danone,
    the French multinational food company, recently purchased Stonyfield Farms, a dairy
    products company which is the fastest growing company with culture in America.
    I was a founding grantor to Stonyfield before there was a company, and then became a
    shareholder when there was something to be a shareholder in. Gary Hirshberg grew the
    company to $80 million in annual sales, while establishing a superb record of community
    involvement and an ongoing commitment to give away 10% of the profits to the
    planet by supporting environmental projects. This will continue under the new
    owners, who now control 40% of the company. They have also become committed to the organic
    market. Organic food, which is environmentally beneficial but often more expensive than
    conventionally grown food, is of such interest to Danone that they now break out in their
    annual report the percentage of their production that is organic. So, here we have a major
    multinational that is saying that organic is not an incidental fad or a market segment to
    be overlooked. Ben and
    Jerrys is also a model for the ethical corporations of the future. About three years
    ago, before Ben and Jerrys was sold to Unilever, there was an article in the Wall
    Street Journal about the most respected companies in America. The article listed
    giants like Walmart (clearly their global
    sweatshop and part time worker policies
    are not widely known) I.B.M., G.E., Johnson & Johnson, and Ben and Jerrys.
    Reading this, I was struck by the fact that Ben and Jerrys was an ice cream company
    whose sales were about 1% or less of those of virtually all other contenders. What is the
    value of a good reputation and how will that be quantified in the future? Is this perhaps
    the beginning of a reassessment of the limits of a free market system that does not allow
    social and environmental costs to show when drawing up the bottom line. Might we see in 15
    years a whole range of multinationals that have added the concept of a triple bottom line,
    which includes social and environmental costs as well as earnings, into their idea of what
    a great company is all about? I think so. I believe
    that in the future we will see visionary companies create visionary alliances, most likely
    with nonprofits that one might never imagine. Maybe we will see a global luxury goods
    company decide to create a global alliance with a human rights organization that allows
    them to say  We, as a global company, share global values  and at
    the same time they can remind their high end customers of the fact that they have no sweat
    shops. We might also see a transformation in the idea of branding wherein the concept of
    quality includes sustainability, and the conditions under which things are produced.   Asynchronous PhilanthropySo what
    are the obstacles to the emergence of an ethical globalization in which corporations play
    a leadership role? I believe that the basic component ideas are well established. There is
    also a growing movement of global activism for corporate accountability. But, in order to
    succeed, I think serious and ongoing financial support will be needed to sustain a serious
    dialogue to organize and influence the global commons. The Commons, or the public good or
    however we describe it, is being championed by thousands of actors, in so many ways. How
    can we strengthen their hand vis ŕ vis private interests that are motivated only by
    profit? How can private interests be inspired to champion the public good as a key
    strategy in their global agenda?  I do not
    believe that powerful support for the agenda of ethical globalization will emerge from
    many of the most prominent foundations. Their boards often include members of the
    corporate community. Might other players emerge on the scene, with fewer constraints and
    major resources ready to commit to the cause? This
    brings me to the next piece of this musing. We should remember that, as social activists
    interested in the future of social change, it is often necessary to seek the straw that
    breaks the camels back, the most effective way to leverage our small resources to
    make major change. This is what I call asynchronous philanthropy. The term echoes the
    description of the September 11 attacks as an example of asynchronous warfare.
    Asynchronous philanthropy means coming up with ideas that allow relatively small amounts
    of money to help bring about significant positive change. For
    example, about 8 years ago, I met with the brother of a younger friend of mine, who like
    myself, had attended Middlebury College. His brother, Iqbal Quadir, was from Bangladesh
    and, after working as a venture capitalist here and making a little money, had decided to
    go back and do something good for his country. I was already involved in a Russian
    telecommunications company and suggested that we look into the possibility of getting a
    cellular license in Bangladesh. I also knew a bit about the Grameen Bank, which is
    celebrated for its micro-credit programs that enable poor women to become economically
    self-sufficient, and thought they would be a great partner. So, we started a company and
    approached the founder of the bank, Mohammed Yunus. At first, he was not that interested
    in participating, but Iqbal convinced them that in a country of 130 million people where
    there were only 400,000 phones that often did not work, a phone could provide income for a
    village woman just as a cow might. Around the
    same time, we were able to bring in the national Norwegian company, Telenor, as our
    partner along with Grameen.  We bid
    successfully for one of three licenses being awarded in Bangladesh. As the network was
    built and grew, it became obvious that telephones that worked were needed everywhere, not
    only in villages. Now, 5
    years after the official launch of Grameen Telecom, there is nation-wide coverage. The
    system is the largest in south Asia, with more than 700,000 subscribers. To my knowledge,
    this is the first telecommunication venture of its kind. A bank for the poor owns 35% of a
    company that will generate $80 million of pre-tax cash flow tax this year, with $40
    million in after-tax profits. I believe that if one applies international standards of
    valuation to Grameen Telecom, it is close to being a billion dollar company. It will
    probably hit that point within 2 years. By that time, there should be at least one million
    subscribers on the system, with very significant possibilities for growth to perhaps two
    or three million customers. The value of what will ultimately be public equity interest in
    Grameen Bank is currently at least $200 million dollars. Through a miracle of luck, timing
    and some visionary thinking, an asset was created that equals all the grants that Grameen
    Bank received for 30 years. And its still growing 40% a year. The biggest question I
    have is: How can we replicate this? Another
    project which aims to practice asynchronous philanthropy involves compiling a list of the
    100 industrial sites that most threaten public health in the developing world. I am
    involved, both through a U.K. trust which I am co-managing, and through convening various
    possible participants to debate and plan. We are not doing this simply in order to point a
    finger at the perpetrators, especially since it will be nearly impossible to get
    compensation. The real aim is to make a serious piece of substantive information available
    to the World Bank, so that  as they have done in other situations on an individual
    basis  they might allocate $200 million or $500 million for a major global superfund
    clean-up. It might not work. But, if it does, we will probably get at least a 25 to one
    and maybe a 100 to one leverage on our philanthropic expenditure. A third
    example I would like to cite is called Project Impact. The founder is Dr. David
    Green, who created a non-profit in India that became the biggest manufacturer of
    intra-ocular lenses in the country, with the profits going to provide cataract surgery for
    those who could not afford it. When we first met, he talked to me about his newest
    initiative, which involves the creation, sourcing and global marketing through non-profits
    of a $50 digital hearing aid. The problem is that there are perhaps 100 million people in
    the southern hemisphere who could be helped by a state of the art hearing aid but they
    cant pay $1,500 or $500 to get one. So, David, whose passion is affordable technologies,
    decided to take this on. Beyond this, he is also starting to investigate the possibility
    of producing an AIDS cocktail off-patent, through a non-profit, which, according to some
    costing that has already been done, would reduce the price from the current $300 a year
    (from the Indian pharmaceutical company Cipro) to perhaps $30. Now, if such a drug were
    produced and were to be distributed by Oxfam or Doctors Without Borders, what could the
    multinational companies do? Could they really sue Oxfam for lost profits? Where else might
    this kind of thinking be applied? I think
    our level of creativity and chutzpah has to be out of the box because there is not
    currently a level playing field for those people and groups trying working toward
    ethical globalization. For example, smart lawyers representing their corporate
    clients have already subverted the global public interest. They have, for example, used
    the terms of free trade agreements such as NAFTA either to challenge environmental and
    social regulations that they claim are impediments to free trade or to sue for damages
    resulting from the enforcement of such regulations.    The Wild CardFinally,
    Id like to touch on what Ill call the role of the wild card. George Soros is
    perhaps the best and most familiar example. A man who began as a Hungarian refugee went on to become
    perhaps the most important global philanthropist in at least a generation, if not ever.
    Nobody predicted or can measure the effect of his generosity. I think that there are other
    wild cards out there. We as activists, will have a chance to help create and
    nurture them. It may be someone who was your best friend in kindergarten, who turns out to
    be the founder of a major corporation. We, as proponents of positive social
    change, are incredibly committed to our work. But we are often scared to take the steps or
    risk the conversation that might have the
    biggest impact on this work. In two different situations over the last five years, I
    decided to risk the possibility of crossing the sensitive boundaries between personal and
    financial matters with friends of mine from wealthy families. I was successful in
    communicating to them that they had a chance to use their wealth to have a historic impact
    in the world. I had to learn, over many years, not to objectify these people because they
    had great wealth. Social change is not about isolating ourselves from people who have
    power. Its about being in solidarity with them as fellow human beings, most of whom
    share a commitment to building a more just and sustainable society. And so, ultimately, I
    just spoke to my friends from the heart. Perhaps being able to cross
    boundaries like this will be the most important factor as we try to advance social change.
    We need to ask ourselves who can we reach and we need to assess who will join us in our
    efforts if only we present our case whole-heartedly to them? The most positive results, I
    am sure, will come when we speak from our passion and our love without being intimidated
    by the wealth and power that may be the key to our success. 
 To view other essays from "The Future of Family and Tribe" seminar, click here. 
 
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