Community and Society ArchiveWelcome to Community and Society where you will find the latest thoughts and reflections by CLAL faculty and associates on the changing nature of community and society in America today. What are the challenges and opportunities these changes represent for the Jewish people in America at the dawn of a new century? Every other week you will find a new article here. To access the Community and Society Archive, click here.Our authors are especially interested in hearing your responses to what they have written. So after reading, visit the Community and Society discussion forum where you can join in conversation with CLAL faculty and other readers. 
 Why Is This Thanksgiving Different From All Others?By
    Daniel S. Brenner
    For
    many in my generation, Thanksgiving has been an historically fabricated, overly
    commercialized excuse to eat turkey and watch the Detroit Lions. Growing up post-Vietnam,
    we Generation Xers inherited a cynical approach to American patriotism. The one war we did
    experience, Desert Storm, seemed like the Atari video game Missile Command. We have been
    described as a generation that shunned civic life for a fascination with celebrity,
    technology and wealth, and it is no surprise that less than twenty percent of us bothered
    to vote in the last presidential election. I
    contrast this with my father's generation. For my father, celebrating Thanksgiving was a
    statement that he was a proud American. His Polish born father served in the U.S. Army
    during World War I and felt tremendous civic pride as he took his traditional Jewish
    family to the Macy's Thanksgiving Day parade. The family's Thanksgiving feasts were even
    more lavish than their sumptuous Sabbath meals. After college, my father served in the
    Army, just as his father had before him. I never considered joining the Army. My perception was that the
    Army was for guys who shot deer and for inner-city kids looking for a way out of the
    ghetto, and besides, I was having too much fun between college and travelling. I was also
    critical of America -- for the legacy of damage done to the American Indians, and for the
    brutalities of slavery, Hiroshima, Nagasaki, and Mai Lai.
      After reading the story of the S.S. St. Louis, the ship of Jews fleeing the
    Holocaust, which was turned away by U.S. authorities in 1939, I developed a deep Oliver
    Stone-like mistrust of the U.S.A.  Today
    I am displaying an American flag next to my front door. During the World Series, I sang
    "God Bless America" during each seventh inning stretch. The events of September
    11th have changed me. I watched with my own eyes the Towers burn. In the days following
    the attack, I served as a chaplain in what had become a war zone, and was one of the many
    who offered help where needed. The spirit of unity and support gave new meaning to my
    relationship to America. As
    Thanksgiving approaches, I want to honor that spirit, and do it in a way that isn't trite
    or symbolic.  After seeing a sign in a
    convenience store which read "USA rules, Yankees rule" I want to ensure that any
    patriotic cheering I do is in the context of a thoughtful discussion on national ideals.  In other words, I'd like to go a step beyond
    sticking a toothpicked Old Glory into my pumpkin pie.  For
    each Jewish holiday, there is a central text which is read, interpreted, and debated.  This year, I wonder: If Thanksgiving were a Jewish
    holiday, what text would we read? One
    suggestion might be the letters written by the Pilgrims marking the first Thanksgiving.  But I know that a generation after that feast,
    most of the Indians who participated were either exterminated or sold into slavery during
    the King Phillip's War. In 1970, when one of the descendants of the Wampanoag tribe was
    asked to speak at Plymouth Rock, he said: "Today is a time of celebrating for you --
    a time of looking back to the first days of white people in America. But it is not a time
    of celebrating for me. It is with a heavy heart that I look back upon what happened to my
    people." I
    sympathize with those words, and cringe when I see a group of second graders in 17th
    century Thanksgiving costumes. But if we don't start with the first Thanksgiving, where do
    we begin? Perhaps,
    instead, we could recall President Lincoln's proclamation of the national holiday in 1863.  During a time of bloodshed, he commended
    Americans: While offering up the ascriptions justly
    due to Him
with humble penitence for our national perverseness and disobedience,
    commend to his tender care all those who have become widows, orphans, mourners or
    sufferers
.  Lincolns
    words speak to our time. After September 11th, we are a nation in mourning, and concerned
    with orphans and widows.  But while recalling
    that  our perverseness and
    disobedience may have been important to rally the nation during the Civil War, to
    actively lay blame on ourselves for the recent attacks may launch us into a more heated
    debate than I would like to have at the dinner table.    
     But
    if we do not read Lincoln, then what historical texts do we use?  After some searching, I found the following
    excerpt from a speech by George Washington in 1789 in his rather unsuccessful attempt to
    mark Thanksgiving Day: 
 This
    year, at my family's Thanksgiving dinner, I'll read this document. In particular, I love
    Washington's insistence that "civil and religious liberty" is a blessing, and
    his focus on rational constitutional democracy. I also will note the place where he
    delivered the speech, New York City, our first capitol. On
    holidays, we search out wisdom from the past to help get our bearings for the future.
    Right now, with new threats of terror, that future seems more uncertain than ever before.
    Our flags, and the bowls of cranberries and blueberries with whipped cream might help, but
    it is the American ideal that I, and I hope the rest of my cynical generation, will be
    thankful for as we watch that huge turkey roll out onto the fifty yard line. To read additional articles by Daniel Brenner, click here 
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